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響慕片 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

tea-table talk(画彑貧議霧三)-及8何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


secretes honey for its own purposes�察�not with any sense of charity towards 

the bee。     Man works�察�as he thinks�察�for beer and baccy�察�in reality�察�for the 

benefit of unborn generations。 The woman�察�in acting selfishly�察�is assisting 

Nature's plans。      In olden days she chose her mate for his strength。               She�察�

possibly   enough�察  �thought   only   of   herself�察  �he   could   best   provide   for   her 

then    simple    wants�察  �best   guard   her   from   the  disagreeable     accidents    of 

nomadic   life。     But   Nature�察  �unseen�察    �directing   her�察  �was   thinking   of   the 

savage   brood   needing   still   more   a   bold   protector。     Wealth   now   is   the 

substitute for strength。       The rich man is the strong man。             The woman's 

heart unconsciously goes out to him。; 



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     ;Do men never marry for   money�拭─�inquired the Girton Girl。                      ;I ask 

merely   for   information。       Maybe   I   have   been   misinformed�察  �but   I   have 

heard of countries where the dot is considered of almost more importance 

than the bride。; 

     ;The   German   officer�察─  �I   ventured   to   strike   in�察   �is   literally   on   sale。 

Young lieutenants are most expensive�察�and even an elderly colonel costs a 

girl a hundred thousand marks。; 

     ;You     mean�察─    �corrected     the  Minor     Poet�察    �costs   her   father。    The 

Continental husband demands a dowry with his wife�察�and sees that he gets 

it。   He in his turn has to save and scrape for years to provide each of his 

daughters with the necessary dot。             It comes to the same thing precisely。 

Your argument could only apply were woman equally with man a wealth 

producer。      As it is�察�a woman's wealth is invariably the result of a marriage�察�

either   her   own   or   that   of   some   shrewd   ancestress。    And   as   regards   the 

heiress�察   �the   principle   of   sale  and   purchase�察    �if  I  may   be   forgiven    the 

employment   of   common   terms�察  �is   still   more   religiously   enforced。         It   is 

not often that the heiress is given away�察�stolen she may be occasionally�察�

much to the indignation of Lord Chancellors and other guardians of such 

property�察�the thief is very properly punishedimprisoned�察�if need be。                     If 

handed      over   legitimately�察   �her   price   is  strictly  exacted�察   �not   always    in 

moneythat she possesses herself�察�maybe in sufficiency�察�it enables her to 

bargain for other advantages no less serviceable to her childrenfor title�察�

place�察   �position。     In   the   same    way    the   Neolithic     woman�察     �herself   of 

exceptional   strength   and   ferocity�察  �may   have   been   enabled   to   bestow   a 

thought upon her savage lover's beauty�察�his prehistoric charm of manner�察�

thus in other directions no less necessary assisting the development of the 

race。; 

     ;I   cannot   argue   with   you�察─  �said   the   Old   Maid。    ;I   know   one   case。 

They were both poor�察�it would have made no difference to her�察�but it did to 

him。     Maybe I am wrong�察�but it seems to me that�察�as you say�察�our instincts 

are given us to guide us。         I do not know。       The future is not in our hands�察�

it does not belong to us。        Perhaps it were wiser to listen to the voices that 

are sent to us。; 

     ;I   remember   a   case�察  �also�察─  �said   the   Woman   of   the   World。   She   had 



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risen to prepare the tea�察�and was standing with her back to us。 'Like the 

woman   you   speak   of�察  �she   was   poor�察  �but   one   of   the   sweetest   creatures   I 

have ever known。         I cannot help thinking it would have been good for the 

world had she been a mother。; 

     ;My dear lady�察─�cried the Minor Poet�察 �you help me� ─�

     ;I always do�察�according to you�察─�laughed the Woman of the World。                    ;I 

appear to resemble the bull that tossed the small boy high into the apple´ 

tree he had been trying all the afternoon to climb。; 

     ;It is very kind of you�察─�answered the Minor Poet。                ;My argument is 

that woman is justified in regarding marriage as the end of her existence�察�

the   particular    man   as  but   a  means。    The     woman     you   speak    of  acted 

selfishly�察�rejecting the crown of womanhood because not tendered to her 

by hands she had chosen。; 

     ;You would have us marry without love�拭─�asked the Girton Girl。 

     ;With   love�察  �if   possible�察─  �answered   the   Minor   Poet�察   �without�察  �rather 

than not at all。    It is the fulfilment of the woman's law。; 

     ;You would make of us goods and chattels�察─�cried the Girton Girl。 

     ;I   would   make   of   you   what   you   are�察─  �returned   the   Minor   Poet�察   �the 

priestesses of Nature's temple�察�leading man to the worship of her mysteries。 

An   American   humorist   has   described   marriage   as   the   craving   of   some 

young man to pay for some young woman's board and lodging。                       There is 

no escaping from this definition�察�let us accept it。            It is beautifulso far as 

the   young   man   is   concerned。      He   sacrifices   himself�察  �deprives   himself�察�

that he may give。        That is love。      But from the woman's point of view�拭�

If she accept thinking only of herself�察�then it is a sordid bargain on her part。 

To understand her�察�to be just to her�察�we must look deeper。               Not sexual�察�but 

maternal   love   is   her   kingdom。     She   gives   herself   not   to   her   lover�察  �but 

through her lover to the great Goddess of the Myriad Breasts that shadows 

ever    with her guardian wings Life from the outstretched hand of Death。; 

     ;She may be a nice enough girl from Nature's point of view�察─�said the 

Old Maid�察 �personally�察�I shall never like her。; 



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                             CHAPTER IV 



     ;What is the time�拭─�asked the Girton Girl。 

     I looked at my watch。       ;Twenty past four�察─�I answered。 

     ;Exactly�拭─�demanded the Girton Girl。 

     ;Precisely�察─�I replied。 

     ;Strange�察─�murmured the Girton Girl。           ;There is no accounting for it�察�

yet it always is so。; 

     ;What is there no accounting for�拭─�I inquired。          ;What is strange�拭─�

     ;It is a German superstition�察─�explained the Girton Girl�察 �I learnt it at 

school。    Whenever complete silence falls upon any company�察�it is always 

twenty minutes past the hour。; 

     ;Why do we talk so much�拭─�demanded the Minor Poet。 

     ;As a matter of fact�察─�observed the Woman of the World�察 �I don't think 

we donot we�察�personally�察�not much。           Most of our time we appear to be 

listening to you。; 

     ;Then   why   do    I   talk  so  much�察  �if   you   prefer   to   put   it   that   way�拭─�

continued the Minor Poet。         ;If I talked less�察�one of you others would have 

to talk more。; 

     ;There would be that advantage about it�察─�agreed the Philosopher。 

     ;In all probability�察�you�察─�returned to him the Minor Poet。              ;Whether 

as a happy party we should gain or lose by the exchange�察�it is not for me to 

say�察  �though   I   have   my   own   opinion。   The   essential   remains´   ´that   the 

stream of chatter must be kept perpetually flowing。            Why�拭─�

     ;There is a man I know�察─�I said�察 �you may have met him�察�a man named 

Longrush。      He is not exactly a bore。      A bore expects you to listen to him。 

This man is apparently unaware whether you are listening to him or not。 

He is not a fool。     A fool is occasionally amusing Longrush never。              No 

subject    comes    amiss   to  him。    Whatever     the   topic�察 �he  has   something 

uninteresting to say about it。       He talks as a piano´organ grinds out music 

steadily�察�strenuously�察�tirelessly。      The moment you stand or sit him down 

he begins�察�to continue ceaselessly till wheeled away in cab or omnibus to 

his   next   halting´place。   As   in   the   case   of   his   prototype�察  �his   rollers   are 



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changed   about   once   a   month   to   suit   the   popular   taste。    In   January   he 

repeats   to   you   Dan   Leno's   jokes�察  �and   gives   you   other   people's   opinions 

concerning   the   Old   Masters   at   the   Guild´hall。      In   June   he   recounts   at 

length what is generally thought concerning the Academy�察�and agrees with 

most people on most points connected with the Opera。                    If forgetful for a 
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酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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