嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
響慕片 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

tea-table talk(画彑貧議霧三)-及13何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


confessed�察�as our Philosopher says�察�that 'gush' is not the correct word。; 

     ;I told you so�察─�chortled the Girton Girl。 

     ;Maybe�察─  �I   added�察   �it   is   merely   the   result   of   reaction。 Convention 

insists that   to   her   face   we   show   her   a   somewhat   exaggerated   deference。 

Her    very   follies   we   have    to  regard   as  added    charmsthe      poets   have 

decreed it。     Maybe it comes as a relief to let the pendulum swing back。; 

     ;But is it not a fact�察─�asked the Old Maid�察 �that the best men and even 

the wisest are those who have held women in most esteem�拭                      �Do we not 

gauge civilization by the position a nation accords to its women�拭─�

     ;In the same way as we judge them by the mildness of their laws�察�their 

tenderness for the weak。          Uncivilised man killed off the useless numbers 

of the tribe�察�we   provide for   them hospitals�察 �almshouses。              Man's   attitude 

towards   woman   proves   the   extent   to   which   he   has   conquered   his   own 

selfishness�察�the distance he has travelled from the law of the ape�此                  �might 

is right。 



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     ;Please     don't   misunderstand        me�察─  �pleaded     the  Philosopher�察     �with   a 

nervous glance towards the lowering eyebrows of the Girton Girl。                        ;I am 

not saying for a moment woman is not the equal of man�察�indeed�察�it is my 

belief that she is。      I am merely maintaining she is not his superior。                  The 

wise     man     honours     woman       as   his   friend�察  �his   fellow´    labourer�察    �his 

complement。         It is the fool who imagines her unhuman。; 

     ;But   are   we   not   better�察─  �persisted   the   Old   Maid�察   �for   our   ideals�拭  �I 

don't   say   we   women   are   perfectplease   don't   think   that。        You   are   not 

more   alive   to   our   faults   than   we   are。  Read   the   women   novelists   from 

George   Eliot   downwards。          But   for   your   own   sakeis   it   not   well   man 

should have something to look up to�察�and failing anything better�拭─�

     ;I draw a very wide line�察─�answered the Philosopher�察 �between ideals 

and delusions。        The ideal has always helped man�察�but that belongs to the 

land of his dreams�察�his most important kingdom�察�the kingdom of his future。 

Delusions   are   earthly   structures�察  �that   sooner   or   later   fall   about   his   ears�察�

blinding     him   with    dust   and   dirt。   The    petticoat´governed        country   has 

always      paid   dearly   for   its  folly。;   ;Elizabeth� ─     �cried   the   Girton    Girl。 

;Queen Victoria� ─�

     ;Were      ideal    sovereigns�察─     �returned     the   Philosopher�察      �leaving     the 

government         of   the   country     to   its  ablest    men。      France      under     its 

Pompadours�察        �the   Byzantine      Empire      under     its  Theodoras�察     �are    truer 

examples of my argument。              I am speaking of the unwisdom of assuming 

all   women   to   be   perfect。     Belisarius   ruined   himself   and   his   people   by 

believing his own wife to be an honest woman。; 

     ;But   chivalry�察─  �I   argued�察   �has   surely   been   of   service   to   mankind�拭─�

;To   an   immense   extent�察─  �agreed   the   Philosopher。           ;It   seized   a   natural 

human   passion   and   turned   it   to   good   uses。      Then   it   was   a   reality。 So 

once   was   the   divine   right   of   kings�察  �the   infallibility   of   the   Church�察  �for 

cumbering the ground with the lifeless bodies of which mankind has paid 

somewhat        dearly。    Not     its  upstanding      lies   they   can   be   faced    and 

defeatedbut   its   dead   truths   are   the   world's   stumbling´blocks。          To   the 

man of war and rapine�察�trained in cruelty and injustice�察�the woman was the 

one thing that spoke of the joy of yielding。                 Woman�察�as compared with 

man�察�was then an angel�此           �it was no mere form of words。              All the tender 



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offices of life were in her hands。          To the warrior�察�his life divided between 

fighting    and    debauchery�察    �his  womenfolk       tending   the   sick�察 �helping    the 

weak�察�comforting the sorrowing�察�must have moved with white feet across 

a world his vices had made dark。             Her mere subjection to the priesthood�察�

her    inborn   feminine     delight   in  form   and   ceremonynow         an  influence 

narrowing   her   charitymust   then�察  �to   his   dim   eyes�察  �trained   to   look   upon 

dogma as the living soul of his religion�察�have seemed a halo�察�deifying her。 

Woman was then the servant。             It was naturally to her advantage to excite 

tenderness and mercy in man。             Since she has become the mistress of the 

world。     It is no longer her interested mission to soften his savage instincts。 

Nowadays�察  �it   is   the   women   who   make   war�察  �the   women   who   exalt   brute 

force。    Today�察�it is the woman who�察�happy herself�察�turns a deaf ear to the 

world's low cry of pain�察�holding that man honoured who would ignore the 

good of the species to augment the comforts of his own particular family�察�

holding in   despite   as   a   bad   husband   and   father   the  man   whose   sense  of 

duty extends beyond the circle of the home。                One recalls Lady Nelson's 

reproach to her lord after the battle of the Nile。              'I have married a wife�察�

and therefore cannot come��' is the answer to his God that many a woman 

has prompted to her lover's tongue。            I was speaking to a woman only the 

other day about the cruelty of skinning seals alive。              'I feel so sorry for the 

poor creatures��' she murmured�察�'but they say it gives so much more depth 

of   colour    to  the  fur。'  Her    own    jacket   was   certainly   a   very   beautiful 

specimen。; 

     ;When   I   was   editing   a   paper�察─  �I   said�察   �I   opened   my   columns   to   a 

correspondence   on   this   very   subject。       Many   letters   were   sent   to   me 

most   of   them  trite�察  �many   of   them  foolish。    One�察  �a   genuine   document�察  �I 

remember。       It came from a girl who for six years had been assistant to a 

fashionable      dressmaker。      She     was   rather   tired   of  the   axiom    that   all 

women�察      �at  all  times�察  �are   perfection。     She    suggested     that   poets   and 

novelists should take service for a year in any large drapery or millinery 

establishment where they would have an opportunity of studying woman 

in her natural state�察�so to speak。; 

     ;It   is   unfair   to   judge   us   by   what�察  �I   confess�察  �is   our   chief   weakness�察─�

argued the Woman of the World。              ;Woman in pursuit of clothes ceases to 



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be humanshe reverts to the original brute。 Besides�察�dressmakers can be 

very trying。      The fault is not entirely on one side。; 

     ;I still fail to be convinced�察─�remarked the Girton Girl�察 �that woman is 

over´praised。       Not   even   the   present   conversation�察  �so   far   as   it   has   gone�察�

altogether proves your point。; 

     ;I am not saying it is the case among intelligent thinkers�察─�explained 

the Philosopher�察 �but in popular literature the convention still lingers。                  To 

woman's face no man cares to protest against it�察�and woman�察�to her harm�察�

has come to accept it as a truism。           'What are little girls made of�拭          �Sugar 

and   spice   and   all that's   nice。'  In   more   or   less   varied   form  the   idea   has 

entered into her blood�察�shutting out from her hope of improvement。                       The 

girl is discouraged from asking herself the occasionally needful question�此�

Am I on the way to becoming a sound�察�useful member of society�拭                       �Or am 

I   in   danger   of   degenerating   into   a   vain�察  �selfish�察  �lazy   piece   of   good´for´ 

nothing rubbish�拭       �She is quite content so long as she can detect in herself 

no   tendency   to   male   vices�察  �forgetful   that   there   are   also   feminine   vices。 

Woman is the spoilt child of the age。            No one tells her of her faults。         The 

World   with   its   thousand   voices   flatters   her。   Sulks�察  �bad   temper�察  �and   pig´ 

headed       obstinacy     are    translated     as   'pretty    Fanny's     wilful    ways。' 

Cowardice�察�contemptible in man or woman�察�she is encouraged to cultivate 

as   a   charm。   Incompetence   to   pack   her 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��