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economical condition of most of the countries of Asia�察�as it has

been from beyond the commencement of authentic history�察�and is

still�察�wherever not disturbed by foreign influences。

    In the agricultural communities of ancient Europe whose early

condition is best known to us�察�the course of things was

different。 These�察�at their origin�察�were mostly small

town´communities�察�at the first plantation of which�察�in an

unoccupied country�察�or in one from which the former inhabitants

had been expelled�察�the land which was taken possession of was

regularly divided�察�in equal or in graduated allotments�察�among the

families composing the community。 In some cases�察�instead of a

town there was a confederation of towns�察�occupied by people of

the same reputed race�察�and who were supposed to have settled in

the country about the same time。 Each family produced its own

food and the materials of its clothing�察�which were worked up

within itself�察�usually by the women of the family�察�into the

coarse fabrics with which the age was contented。 Taxes there were

none�察�as there were either no paid officers of government�察�or if

there were�察�their payment had been provided for by a reserved

portion of land�察�cultivated by slaves on account of the state��

and the army consisted of the body of citizens。 The whole produce

of the soil�察�therefore�察�belonged�察�without deduction�察�to the

family which cultivated it。 So long as the process of events

permitted this disposition of property to last�察�the state of

society was�察�for the majority of the free cultivators�察�probably

not an undesirable one�察�and under it�察�in some cases�察�the advance

of mankind in intellectual culture was extraordinarily rapid and

brilliant。 This more especially happened where�察�along with

advantageous circumstances of race and climate�察�and no doubt with

many favourable accidents of which all trace is now lost�察�was

combined the advantage of a position on the shores of a great

inland sea�察�the other coasts of which were already occupied by

settled communities。 The knowledge which in such a position was

acquired of foreign productions�察�and the easy access of foreign

ideas and inventions�察�made the chain of routine�察�usually so

strong in a rude people�察�hang loosely on these communities。 To

speak only of their industrial development�察�they early acquired

variety of wants and desires�察�which stimulated them to extract

from their own soil the utmost which they knew how to make it

yield�察�and when their soil was sterile�察�or after they had reached

the limit of its capacity�察�they often became traders�察�and bought

up the productions of foreign countries�察�to sell them in other

countries with a profit。

    The duration�察�however�察�of this state of things was from the

first precarious。 These little communities lived in a state of

almost perpetual war。 For this there were many causes。 In the

ruder and purely agricultural communities a frequent cause was

the mere pressure of their increasing population upon their

limited land�察�aggravated as that pressure so often was by

deficient harvests�察�in the rude state of their agriculture�察�and

depending as they did for food upon a very small extent of

country。 On these occasions�察�the community often emigrated en

masse�察�or sent forth a swarm of its youth�察�to seek�察�sword in

hand�察�for some less warlike people�察�who could be expelled from

their land�察�or detained to cultivate it as slaves for the benefit

of their despoilers。 What the less advanced tribes did from

necessity�察�the more prosperous did from ambition and the military

spirit�此�and after a time the whole of these city´communities were

either conquerors or conquered。 In some cases�察�the conquering

state contented itself with imposing a tribute on the vanquished��

who being�察�in consideration of that burden�察�freed from the

expense and trouble of their own military and naval protection��

might enjoy under it a considerable share of economical

prosperity�察�while the ascendant community obtained a surplus of

wealth�察�available for purposes of collective luxury or

magnificence。 From such a surplus the Parthenon and the Propylaea

were built�察�the sculptures of Pheidias paid for�察�and the

festivals celebrated�察�for which AEschylus�察�Sophocles�察�Euripides��

and Aristophanes composed their dramas。 But this state of

political relations�察�most useful�察�while it lasted�察�to the

progress and ultimate interest of mankind�察�had not the elements

of durability。 A small conquering community which does not

incorporate its conquests�察�always ends by being conquered。

Universal dominion�察�therefore�察�at last rested with the people who

practised this art  with the Romans�察�who�察�whatever were their

other devices�察�always either began or ended by taking a great

part of the land to enrich their own leading citizens�察�and by

adopting into the governing body the principal possessors of the

remainder。 It is unnecessary to dwell on the melancholy

economomical history of the Roman empire。 When inequality of

wealth once commences�察�in a community not constantly engaged in

repairing by industry the injuries of fortune�察�its advances are

gigantic�察�the great masses of wealth swallow up the smaller。 The

Roman empire ultimately became covered with the vast landed

possessions of a comparatively few families�察�for whose luxury��

and still more for whose ostentation�察�the most costly products

were raised�察�soil were slaves�察�or small tenants in a while the

condition。 cultivators of the soil were slaves�察�or small tenants

in nearly servile condition。 From this time the weaLth of the

empire progressively declined。 In the beginning�察�the public

revenues�察�and the resources of rich individuals�察�sufficed at

least to cover Italy with splendid edifices�察�public and private��

but at length so dwindled under the enervating influences of

misgovernment�察�that what remained was not even sufficient to keep

those edifices from decay。 The strength and riches of the

civilized world became inadequate to make head against the nomad

population which skirted its northern frontier�察�they overran the

empire�察�and a different order of things succeeded。

    In the new frame in which European society was now cast�察�the

population of each country may be considered as composed�察�in

unequal proportions�察�of two distinct nations or races�察�the

conquerors and the conquered�此�the first the proprietors of the

land�察�the latter the tillers of it。 These tillers were allowed to

occupy the land on conditions which�察�being the product of force��

were always onerous�察�but seldom to the extent of absolute

slavery。 Already�察�in the later times of the Roman empire�察�predial

slavery had extensively transformed itself into a kind of

serfdom�此�the coloni of the Romans were rather villeins than

actual slaves�察�and the incapacity and distaste of the barbarian

conquerors for personally superintending industrial occupations��

left no alternative but to allow to the cultivators�察�as an

incentive to exertion�察�some real interest in the soil。 If�察�for

example�察�they were compelled to labour�察�three days in the week��

for their superior�察�the produce of the remaining days was their

own。 If they were required to supply the provisions of various

sorts�察�ordinarily needed for the consumption of the castle�察�and

were often subject to requisitions in excess�察�yet after supplying

these demands they were suffered to dispose at their will of

whatever additional produce they could raise。 Under this system

during the Middle Ages it was not impossible�察�no more than in

modern Russia ��where�察�up to the recent measure of emancipation��

the same system still essentially prevailed���察�for serfs to

acquire property�察�and in fact�察�their accumulations are the

primitive source of the wealth of modern Europe。

    In that age of violence and disorder�察�the first use made by a

serf of any small provision which he had been able to accumulate��

was to buy his freedom and withdraw himself to some town or

fortified village�察�which had remained undestroyed from the time

of the Roman dominion�察�or�察�without buying his freedom�察�to abscond

thither。 In that place of refuge�察�surrounded by others of his own

class。 he attempted to live�察�secured in some measure from the

outrages and exactions of the warrior caste�察�by his own prowess

and that of his fellows。 These emancipated serfs mostly became

artificers�察�and lived by exchanging the produce of their industry

for the surplus food and material which the soil yielded to its

feudal proprietors。 This gave rise to a sort of European

counterpart of the economical condition of Asiatic countries��

except that�察�in lieu of a single monarch and a fluctuating body

of favourites and employ�s�察�there was a numerous and in a

considerable degree fixed class of great landholders�察�exhibiting

far less splendour�察�because individually disposing of a much

smaller surplus produce�察�and for a long time expending the chief

part of it in maintaining the body of retainers whom the warlike

habits of society�察�
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