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酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
at the science of medicine�察�as it now exists�察�contains few things whose utility is very remarkable�此 �but without any wish to depreciate it�察�I am confident that there is no one�察�even among those whose profession it is�察�who does not admit that all at present known in it is almost nothing in comparison of what remains to be discovered�察�and that we could free ourselves from an infinity of maladies of body as well as of mind�察�and perhaps also even from the debility of age�察�if we had sufficiently ample knowledge of their causes�察�and of all the remedies provided for us by nature。 But since I designed to employ my whole life in the search after so necessary a science�察�and since I had fallen in with a path which seems to me such�察�that if any one follow it he must inevitably reach the end desired�察�unless he be hindered either by the shortness of life or the want of experiments�察�I judged that there could be no more effectual provision against these two impediments than if I were faithfully to communicate to the public all the little I might myself have found�察�and incite men of superior genius to strive to proceed farther�察�by contributing�察�each according to his inclination and ability�察�to the experiments which it would be necessary to make�察�and also by informing the public of all they might discover�察�so that�察�by the last beginning where those before them had left off�察�and thus connecting the lives and labours of many�察�we might collectively proceed much farther than each by himself could do。
I remarked�察�moreover�察�with respect to experiments�察�that they become always more necessary the more one is advanced in knowledge�察�for�察�at the commencement�察�it is better to make use only of what is spontaneously presented to our senses�察�and of which we cannot remain ignorant�察�provided we bestow on it any reflection�察�however slight�察�than to concern ourselves about more uncommon and recondite phenomena�此 �the reason of which is�察�that the more uncommon often only mislead us so long as the causes of the more ordinary are still unknown�察�and the circumstances upon which they depend are almost always so special and minute as to be highly difficult to detect。 But in this I have adopted the following order�此 �first�察�I have essayed to find in general the principles�察�or first causes of all that is or can be in the world�察�without taking into consideration for this end anything but God himself who has created it�察�and without educing them from any other source than from certain germs of truths naturally existing in our minds In the second place�察�I examined what were the first and most ordinary effects that could be deduced from these causes�察�and it appears to me that�察�in this way�察�I have found heavens�察�stars�察�an earth�察�and even on the earth water�察�air�察�fire�察�minerals�察�and some other things of this kind�察�which of all others are the most common and simple�察�and hence the easiest to know。 Afterwards when I wished to descend to the more particular�察�so many diverse objects presented themselves to me�察�that I believed it to be impossible for the human mind to distinguish the forms or species of bodies that are upon the earth�察�from an infinity of others which might have been�察�if it had pleased God to place them there�察�or consequently to apply them to our use�察�unless we rise to causes through their effects�察�and avail ourselves of many particular experiments。 Thereupon�察�turning over in my mind I the objects that had ever been presented to my senses I freely venture to state that I have never observed any which I could not satisfactorily explain by the principles had discovered。 But it is necessary also to confess that the power of nature is so ample and vast�察�and these principles so simple and general�察�that I have hardly observed a single particular effect which I cannot at once recognize as capable of being deduced in man different modes from the principles�察�and that my greatest difficulty usually is to discover in which of these modes the effect is dependent upon them�察�for out of this difficulty cannot otherwise extricate myself than by again seeking certain experiments�察�which may be such that their result is not the same�察�if it is in the one of these modes at we must explain it�察�as it would be if it were to be explained in the other。 As to what remains�察�I am now in a position to discern�察�as I think�察�with sufficient clearness what course must be taken to make the majority those experiments which may conduce to this end�此 �but I perceive likewise that they are such and so numerous�察�that neither my hands nor my income�察�though it were a thousand times larger than it is�察�would be sufficient for them all�察�so that according as henceforward I shall have the means of making more or fewer experiments�察�I shall in the same proportion make greater or less progress in the knowledge of nature。 This was what I had hoped to make known by the treatise I had written�察�and so clearly to exhibit the advantage that would thence accrue to the public�察�as to induce all who have the common good of man at heart�察�that is�察�all who are virtuous in truth�察�and not merely in appearance�察�or according to opinion�察�as well to communicate to me the experiments they had already made�察�as to assist me in those that remain to be made。
But since that time other reasons have occurred to me�察�by which I have been led to change my opinion�察�and to think that I ought indeed to go on committing to writing all the results which I deemed of any moment�察�as soon as I should have tested their truth�察�and to bestow the same care upon them as I would have done had it been my design to publish them。 This course commended itself to me�察�as well because I thus afforded myself more ample inducement to examine them thoroughly�察�for doubtless that is always more narrowly scrutinized which we believe will be read by many�察�than that which is written merely for our private use ��and frequently what has seemed to me true when I first conceived it�察�has appeared false when I have set about committing it to writing���察�as because I thus lost no opportunity of advancing the interests of the public�察�as far as in me lay�察�and since thus likewise�察�if my writings possess any value�察�those into whose hands they may fall after my death may be able to put them to what use they deem proper。 But I resolved by no means to consent to their publication during my lifetime�察�lest either the oppositions or the controversies to which they might give rise�察�or even the reputation�察�such as it might be�察�which they would acquire for me�察�should be any occasion of my losing the time that I had set apart for my own improvement。 For though it be true that every one is bound to promote to the extent of his ability the good of others�察�and that to be useful to no one is really to be worthless�察�yet it is likewise true that our cares ought to extend beyond the present�察�and it is good to omit doing what might perhaps bring some profit to the living�察�when we have in view the accomplishment of other ends that will be of much greater advantage to posterity。 And in truth�察�I am quite willing it should be known that the little I have hitherto learned is almost nothing in comparison with that of which I am ignorant�察�and to the knowledge of which I do not despair of being able to attain�察�for it is much the same with those who gradually discover truth in the sciences�察�as with those who when growing rich find less difficulty in making great acquisitions�察�than they formerly experienced when poor in making acquisitions of much smaller amount。 Or they may be compared to the commanders of armies�察�whose forces usually increase in proportion to their victories�察�and who need greater prudence to keep together the residue of their troops after a defeat than after a victory to take towns and provinces。 For he truly engages in battle who endeavors to surmount all the difficulties and errors which prevent him from reaching the knowledge of truth�察�and he is overcome in fight who admits a false opinion touching a matter of any generality and importance�察�and he requires thereafter much more skill to recover his former position than to make great advances when once in possession of thoroughly ascertained principles。 As for myself�察�if I have succeeded in discovering any truths in the sciences ��and I trust that what is contained in this volume 1 will show that I have found some���察�I can declare that they are but the consequences and results of five or six principal difficulties which I have surmounted�察�and my encounters with which I reckoned as battles in which victory declared for me。 I will not hesitate even to avow my belief that nothing further is wanting to enable me fully to realize my designs than to gain two or three similar victories�察�and that I am not so far advanced in years but that�察�according to the ordinary course of nature�察�I may still have sufficient leisure for this end。 But I conceive myself the more bound to husband the time that remains the greater my expectation of being able to employ it aright�察�and I should doubtless have much to rob me of it�察�were I to publish the principles of my physics�此 �for although they are almost all so evident that to assent to them no more is needed than simply to understand them�察�and although there is not one of them of which I do not expect to be able to give
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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