嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
響慕片 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

flatland(献棲蒙声)-及12何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��

years�察    �he   is  wont    to   enwrap      the   exact    nature    of  his   Perimeter      or 

Circumference。 Three feet being the average Perimeter it follows that�察�in a 

Polygon       of  three   hundred      sides   each   side   will   be   no   more    than    the 

hundredth part of a foot in length�察�or little more than the tenth part of an 

inch�察  �and   in   a   Polygon  of   six or   seven hundred   sides the sides   are   little 

larger than the diameter of a Spaceland pin´head。 It is always assumed�察�by 

courtesy�察�that the Chief Circle for the time being has ten thousand sides。 

     The   ascent   of   the   posterity   of   the   Circles   in   the   social   scale   is   not 

restricted�察�as it is among the lower Regular classes�察�by the Law of Nature 

which limits the increase of sides to one in each generation。 If it were so�察�

the number  of   sides in  the  Circle would be   a mere  question of   pedigree 

and arithmetic�察�and the four hundred and ninety´seventh descendant of an 

Equilateral   Triangle   would   necessarily   be   a   polygon   with   five   hundred 

sides。   But   this   is   not   the   case。   Nature's   Law   prescribes   two   antagonistic 

decrees affecting Circular propagation�察�first�察�that as the race climbs higher 

in    the   scale    of   development�察      �so   development        shall    proceed     at   an 

accelerated      pace�察   �second�察   �that   in  the   same    proportion�察     �the  race    shall 



                                                  38 


´ Page 39´

                                             Flatland 



become less fertile。 Consequently in the home of a Polygon of four or five 

hundred sides it is rare to find a son�察�more than one is never seen。 On the 

other   hand   the   son   of   a   five´hundred´sided   Polygon   has   been   known   to 

possess five hundred and fifty�察�or even six hundred sides。 

     Art    also   steps   in  to   help   the   process    of   higher    Evolution。     Our 

physicians   have   discovered   that   the   small   and   tender   sides   of   an   infant 

Polygon of the higher class can be fractured�察�and his whole frame re´set�察�

with     such   exactness     that   a  Polygon     of   two    or  three   hundred      sides 

sometimesby no means always�察�for the process is attended with serious 

riskbut sometimes overleaps two or three hundred generations�察�and as it 

were double at a stroke�察�the number of his progenitors and the nobility of 

his descent。 

     Many a promising child is sacrificed in this way。 Scarcely one out of 

ten survives。 Yet so strong is the parental ambition among those Polygons 

who are�察�as it were�察�on the fringe of the Circular class�察�that it is very rare to 

find the Nobleman of that position in society�察�who has neglected to place 

his first´born in the Circular Neo´Therapeutic Gymnasium before he has 

attained the age of a month。 

     One   year   determines   success   or   failure。 At   the   end   of   that   time   the 

child has�察�in all probability�察�added one more to the tombstones that crowd 

the Neo´Therapeutic Cemetery�察�but on rare occasional a glad   procession 

bares back the little one to his exultant parents�察�no longer a Polygon�察�but a 

Circle�察  �at   least   by   courtesy�此  �and   a   single   instance   of   so   blessed   a   result 

induces   multitudes   of   Polygonal   parents   to   submit   to   similar   domestic 

sacrifice�察�which have a dissimilar issue。 



           SECTION 12                 Of the Doctrine of our Priests 



       As to   the doctrine of   the Circles   it   may briefly  be   summed up   in   a 

single     maxim�察      �Attend     to   your     Configuration。;       Whether      political�察�

ecclesiastical�察     �or   moral�察   �all   their   teaching     has    for   its  object    the 

improvement         of  individual     and   collective    Configurationwith        special 

reference of course to the Configuration of the Circles�察�to which all other 



                                                39 


´ Page 40´

                                               Flatland 



objects are subordinated。 

     It is the merit of the Circles that they have effectually suppressed those 

ancient heresies which led men to waste energy and sympathy in the vain 

belief   that   conduct   depends   upon   will�察  �effort�察  �training�察  �encouragement�察�

praise�察    �or   anything     else   but   Configuration。       It   was    Pantocyclusthe 

illustrious Circle mentioned above�察�as the queller of the Colour Revolt 

who   first   convinced   mankind   that   Configuration   makes   the   man�察  �that   if�察�

for   example�察  �you   are   born   an   Isosceles   with   two   uneven sides�察  �you   will 

assuredly go wrong unless you have them made evenfor which purpose 

you must go to the Isosceles Hospital�察�similarly�察�if you are a Triangle�察�or 

Square�察�or even a Polygon�察�born with any Irregularity�察�you must be taken 

to one of the Regular Hospitals to have your disease cured�察�otherwise you 

will    end   your    days   in  the   State   Prison    or   by  the   angle    of  the   State 

Executioner。 

     All    faults   or   defects�察  �from     the  slightest    misconduct       to  the   most 

flagitious   crime�察  �Pantocyclus   attributed   to   some   deviation   from   perfect 

Regularity in the bodily figure�察�caused perhaps ��if not congenital�� by some 

collision in a crowd�察�by neglect to take exercise�察�or by taking too much of 

it�察�or even by a sudden change of temperature�察�resulting in a shrinkage or 

expansion in some too susceptible part of the frame。 Therefore�察�concluded 

that illustrious Philosopher�察�neither good conduct nor bad conduct is a fit 

subject�察    �in  any   sober    estimation�察   �for   either   praise   or  blame。     For   why 

should   you   praise�察  �for   example�察  �the   integrity  of   a   Square   who   faithfully 

defends   the   interests   of   his   client�察  �when   you   ought   in   reality   rather   to 

admire   the   exact   precision   of   his   right   angles�拭  �Or   again�察  �why   blame   a 

lying�察�thievish Isosceles�察�when you ought rather to deplore the incurable 

inequality of his sides�拭�

     Theoretically�察     �this   doctrine    is  unquestionable�察       �but   it  has  practical 

drawbacks。 In dealing with an Isosceles�察�if a rascal pleads that he cannot 

help stealing because of his unevenness�察�you reply that for that very reason�察�

because      he   cannot    help   being    a  nuisance     to  his  neighbours�察     �you�察  �the 

Magistrate�察 �cannot   help   sentencing   him  to   be   consumed   and   there's   an 

end of the matter。 But in little domestic difficulties�察�when the penalty of 



                                                 40 


´ Page 41´

                                              Flatland 



consumption�察�or death�察�is out of the question�察�this theory of Configuration 

sometimes   comes   in   awkwardly�察  �and   I   must   confess   that   occasionally 

when one   of   my  own   Hexagonal   Grandsons pleads   as   an   excuse   for   his 

disobedience that a sudden change of temperature has been too much for 

his   Perimeter�察  �and   that   I   ought   to   lay   the   blame   not   on   him   but   on   his 

Configuration�察       �which    can    only   be   strengthened      by   abundance      of   the 

choicest      sweetmeats�察     �I  neither    see   my    way     logically    to   reject�察  �nor 

practically to accept�察�his conclusions。 

     For my own part�察�I find it best to assume that a good sound scolding or 

castigation has some latent and strengthening influence on my Grandson's 

Configuration�察�though I own that I have no grounds for thinking so。 At all 

events I am not alone in my way of extricating myself from this dilemma�察�

for I find that many of the highest Circles�察�sitting as Judges in law courts�察�

use praise and blame towards Regular and Irregular Figures�察�and in their 

homes I know by experience that�察�when scolding their children�察�they speak 

about     ;right;   and   ;wrong;      as  vehemently       and   passionately     as   if  they 

believe   that   these   names   represented   real   existence�察  �and   that   a   human 

Figure is really capable of choosing between them。 

     Constantly       carrying    out   their   policy   of   making     Configuration       the 

leading      idea   in   every    mind�察   �the   Circles    reverse    the   nature    of   that 

Commandment which in Spaceland regulates the relations between parents 

and children。 With you�察�children are taught to honour their parents�察�with 

usnext to the Circles�察�who are the chief object of universal homage a 

man is taught to honour his Grandson�察�if he has one�察�or�察�if not�察�his Son。 By 

;honour�察─  �however�察  �is   by   no   means   mean   ;indulgence�察─  �but   a   reverent 

regard   for   their   highest   interests�此  �and   the   Circles   teach   that   the   duty   of
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��