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響慕片 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

before adam(冉輝岻念)-及2何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��




the swift rush of the tawny one�察�his leap to the bull's back�察�the crashing 

and the bellowing�察�and the crunch crunch of bones�察�or again�察�the cool quiet 

of the water´hole�察�the wild horse up to his knees and drinking softly�察�and 

then the tawny onealways the tawny one� �the leap�察�the screaming and 

the splashing of the horse�察�and the crunch crunch of bones�察�and yet again�察�

the   sombre   twilight   and   the   sad   silence   of   the   end   of   day�察  �and   then   the 

great full´throated roar�察�sudden�察�like a trump of doom�察�and swift upon it 

the    insane    shrieking    and    chattering    among      the   trees�察 �and    I�察 �too�察 �am 

trembling   with   fear   and   am   one   of   the   many   shrieking   and   chattering 

among the trees。 

     At   the   sight   of   him�察  �helpless�察  �within   the   bars   of   his   cage�察  �I   became 

enraged。      I gritted my teeth at him�察�danced up and down�察�screaming   an 

incoherent      mockery      and    making     antic   faces。    He     responded�察    �rushing 

against the bars and roaring back at me his impotent wrath。                     Ah�察�he knew 

me�察    �too�察 �and    the   sounds     I  made    were    the   sounds     of   old   time   and 

intelligible to him。 

     My parents were frightened。             ;The child is ill�察─�said my mother。 ;He 

is   hysterical�察─  �said   my   father。   I   never   told   them�察  �and   they  never   knew。 

Already   had   I   developed   reticence   concerning   this   quality   of   mine�察  �this 

semi´disassociation of personality as I think I am justified in calling it。 

     I saw the snake´charmer�察�and no more of the circus did I see that night。 

I was taken home�察�nervous and overwrought�察�sick with the invasion of my 

real life by that other life of my dreams。 

     I   have    mentioned       my    reticence。     Only      once    did   I  confide     the 

strangeness of it all to another。           He was a boymy chum�察�and we were 

eight years old。       From my dreams I reconstructed for him pictures of that 

vanished   world   in   which   I   do   believe   I   once   lived。     I   told   him   of   the 

terrors   of   that   early   time�察  �of   Lop´Ear   and   the   pranks   we   played�察  �of   the 

gibbering councils�察�and of the Fire People and their squatting places。 

     He laughed at me�察�and jeered�察�and told me tales of ghosts and of the 

dead that walk at night。          But mostly did he laugh at my feeble fancy。                  I 

told him more�察�and he laughed the harder。                I swore in all earnestness that 

these things   were  so�察 �and he   began to look upon   me   queerly。                Also�察 �he 

gave   amazing   garblings   of   my  tales   to our   playmates�察  �until   all   began   to 



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                                        Before Adam 



look upon me queerly。 

     It   was   a   bitter   experience�察  �but   I   learned   my  lesson。 I   was   different 

from my kind。        I was abnormal with something they could not understand�察�

and the telling of which would cause only misunderstanding。                      When the 

stories of ghosts and goblins went around�察�I kept quiet。                  I smiled grimly 

to myself。      I thought of my nights of fear�察�and knew that mine were the 

real thingsreal as life itself�察�not attenuated vapors and surmised shadows。 

     For me no terrors resided in the thought of bugaboos and wicked ogres。 

The   fall   through   leafy   branches   and   the   dizzy   heights�察  �the   snakes   that 

struck   at   me   as   I   dodged   and   leaped   away   in   chattering   flight�察  �the   wild 

dogs   that   hunted     me   across   the   open   spaces   to   the   timberthese   were 

terrors concrete and actual�察�happenings and not imaginings�察�things of the 

living flesh and of sweat and blood。 Ogres and bugaboos and I had been 

happy bed´fellows�察�compared with these terrors that made their bed with 

me throughout my childhood�察�and that still bed with me�察�now�察�as I write 

this�察�full of years。 



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                                        Before Adam 



                                CHAPTER II 



       I have said that in my dreams I never saw a human being。                    Of this 

fact   I   became   aware   very  early�察  �and   felt poignantly  the   lack   of   my  own 

kind。     As   a   very   little   child�察  �even�察  �I   had   a   feeling�察  �in   the   midst   of   the 

horror of my dreaming�察�that if I could find but one man�察�only one human�察�I 

should be saved from my dreaming�察�that I should be surrounded no more 

by haunting terrors。       This thought obsessed me every night of my life for 

yearsif only I could find that one human and be saved� �

     I must iterate that I had this thought in the midst of my dreaming�察�and I 

take it as an evidence of the merging of my two personalities�察�as evidence 

of a point of contact between the two disassociated parts of me。 My dream 

personality lived in the long ago�察�before ever man�察�as we know him�察�came 

to   be�察  �and   my   other   and   wake´a´day   personality   projected   itself�察  �to   the 

extent   of   the   knowledge   of   man's   existence�察  �into   the   substance   of   my 

dreams。 

     Perhaps the psychologists of the book will find fault with my way of 

using the phrase�察 �disassociation of personality。; I know their use of it�察�yet 

am compelled to use it in my own way in default of a better phrase。 I take 

shelter behind the inadequacy of the English language。                  And now to the 

explanation of my use�察�or misuse�察�of the phrase。 

     It was not till I was a young man�察�at college�察�that I got any clew to the 

significance   of   my   dreams�察  �and   to   the   cause   of   them。  Up   to   that   time 

they    had   been    meaningless      and   without    apparent     causation。    But     at 

college      I  discovered      evolution     and    psychology�察     �and     learned    the 

explanation      of   various    strange    mental    states   and   experiences。       For 

instance�察    �there   was    the   falling´through´space       dreamthe      commonest 

dream experience�察�one practically known�察�by first´hand experience�察�to all 

men。 

     This�察  �my  professor   told   me�察  �was   a   racial   memory。    It   dated   back   to 

our remote ancestors who lived in trees。 With them�察�being tree´dwellers�察�

the liability of falling was an ever´present menace。 Many lost their lives 

that   way�察  �all   of   them   experienced   terrible   falls�察  �saving   themselves   by 

clutching branches as they fell toward the ground。 



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                                        Before Adam 



     Now a terrible fall�察�averted in such fashion�察�was productive of shock。 

Such   shock   was   productive   of   molecular   changes   in   the   cerebral   cells。 

These molecular changes were transmitted to the cerebral cells of progeny�察�

became�察�in short�察�racial memories。 Thus�察�when you and I�察�asleep or dozing 

off to sleep�察�fall through space and awake to sickening consciousness just 

before     we   strike�察 �we   are   merely    remembering       what   happened      to  our 

arboreal ancestors�察�and which has been stamped by cerebral changes into 

the heredity of the race。 

     There    is  nothing    strange   in  this�察 �any   more    than   there  is  anything 

strange in an instinct。       An instinct is merely a habit that is stamped into 

the stuff of our heredity�察�that is all。         It will be noted�察�in passing�察�that in 

this   falling   dream  which   is   so   familiar to   you   and   me   and   all of   us�察  �we 

never strike bottom。        To strike bottom would be destruction。               Those of 

our arboreal ancestors who struck bottom died forthwith。 True�察�the shock 

of   their   fall  was   communicated        to  the   cerebral    cells�察 �but   they   died 

immediately�察�before they could have progeny。                 You and I are descended 

from those that did not strike bottom�察�that is why you and I�察�in our dreams�察�

never strike bottom。 

     And now we come to disassociation of personality。                   We never have 

this    sense   of   falling   when     we   are   wide    awake。      Our     wake´a´day 

personality   has     no   experience    of   it。 Thenand      here   the   argument     is 

irresistibleit must be another and distinct personality that falls when we 

are asleep�察�and that has had experience of such fallingthat has�察�in short�察�a 

memory of past´day race experiences�察�just as our wake´a´day personality 

has a memory of our wake´a´day experiences。 

     It was at this stage in my reasoning that I began to see the light。               And 

quickly the light burst upon me with dazzling brightness�察�illuminating a
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��