嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
before adam(冉輝岻念)-及2何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
the swift rush of the tawny one�察�his leap to the bull's back�察�the crashing
and the bellowing�察�and the crunch crunch of bones�察�or again�察�the cool quiet
of the water´hole�察�the wild horse up to his knees and drinking softly�察�and
then the tawny onealways the tawny one� �the leap�察�the screaming and
the splashing of the horse�察�and the crunch crunch of bones�察�and yet again�察�
the sombre twilight and the sad silence of the end of day�察 �and then the
great full´throated roar�察�sudden�察�like a trump of doom�察�and swift upon it
the insane shrieking and chattering among the trees�察 �and I�察 �too�察 �am
trembling with fear and am one of the many shrieking and chattering
among the trees。
At the sight of him�察 �helpless�察 �within the bars of his cage�察 �I became
enraged。 I gritted my teeth at him�察�danced up and down�察�screaming an
incoherent mockery and making antic faces。 He responded�察 �rushing
against the bars and roaring back at me his impotent wrath。 Ah�察�he knew
me�察 �too�察 �and the sounds I made were the sounds of old time and
intelligible to him。
My parents were frightened。 ;The child is ill�察─�said my mother。 ;He
is hysterical�察─ �said my father。 I never told them�察 �and they never knew。
Already had I developed reticence concerning this quality of mine�察 �this
semi´disassociation of personality as I think I am justified in calling it。
I saw the snake´charmer�察�and no more of the circus did I see that night。
I was taken home�察�nervous and overwrought�察�sick with the invasion of my
real life by that other life of my dreams。
I have mentioned my reticence。 Only once did I confide the
strangeness of it all to another。 He was a boymy chum�察�and we were
eight years old。 From my dreams I reconstructed for him pictures of that
vanished world in which I do believe I once lived。 I told him of the
terrors of that early time�察 �of Lop´Ear and the pranks we played�察 �of the
gibbering councils�察�and of the Fire People and their squatting places。
He laughed at me�察�and jeered�察�and told me tales of ghosts and of the
dead that walk at night。 But mostly did he laugh at my feeble fancy。 I
told him more�察�and he laughed the harder。 I swore in all earnestness that
these things were so�察 �and he began to look upon me queerly。 Also�察 �he
gave amazing garblings of my tales to our playmates�察 �until all began to
6
´ Page 7´
Before Adam
look upon me queerly。
It was a bitter experience�察 �but I learned my lesson。 I was different
from my kind。 I was abnormal with something they could not understand�察�
and the telling of which would cause only misunderstanding。 When the
stories of ghosts and goblins went around�察�I kept quiet。 I smiled grimly
to myself。 I thought of my nights of fear�察�and knew that mine were the
real thingsreal as life itself�察�not attenuated vapors and surmised shadows。
For me no terrors resided in the thought of bugaboos and wicked ogres。
The fall through leafy branches and the dizzy heights�察 �the snakes that
struck at me as I dodged and leaped away in chattering flight�察 �the wild
dogs that hunted me across the open spaces to the timberthese were
terrors concrete and actual�察�happenings and not imaginings�察�things of the
living flesh and of sweat and blood。 Ogres and bugaboos and I had been
happy bed´fellows�察�compared with these terrors that made their bed with
me throughout my childhood�察�and that still bed with me�察�now�察�as I write
this�察�full of years。
7
´ Page 8´
Before Adam
CHAPTER II
I have said that in my dreams I never saw a human being。 Of this
fact I became aware very early�察 �and felt poignantly the lack of my own
kind。 As a very little child�察 �even�察 �I had a feeling�察 �in the midst of the
horror of my dreaming�察�that if I could find but one man�察�only one human�察�I
should be saved from my dreaming�察�that I should be surrounded no more
by haunting terrors。 This thought obsessed me every night of my life for
yearsif only I could find that one human and be saved� �
I must iterate that I had this thought in the midst of my dreaming�察�and I
take it as an evidence of the merging of my two personalities�察�as evidence
of a point of contact between the two disassociated parts of me。 My dream
personality lived in the long ago�察�before ever man�察�as we know him�察�came
to be�察 �and my other and wake´a´day personality projected itself�察 �to the
extent of the knowledge of man's existence�察 �into the substance of my
dreams。
Perhaps the psychologists of the book will find fault with my way of
using the phrase�察 �disassociation of personality。; I know their use of it�察�yet
am compelled to use it in my own way in default of a better phrase。 I take
shelter behind the inadequacy of the English language。 And now to the
explanation of my use�察�or misuse�察�of the phrase。
It was not till I was a young man�察�at college�察�that I got any clew to the
significance of my dreams�察 �and to the cause of them。 Up to that time
they had been meaningless and without apparent causation。 But at
college I discovered evolution and psychology�察 �and learned the
explanation of various strange mental states and experiences。 For
instance�察 �there was the falling´through´space dreamthe commonest
dream experience�察�one practically known�察�by first´hand experience�察�to all
men。
This�察 �my professor told me�察 �was a racial memory。 It dated back to
our remote ancestors who lived in trees。 With them�察�being tree´dwellers�察�
the liability of falling was an ever´present menace。 Many lost their lives
that way�察 �all of them experienced terrible falls�察 �saving themselves by
clutching branches as they fell toward the ground。
8
´ Page 9´
Before Adam
Now a terrible fall�察�averted in such fashion�察�was productive of shock。
Such shock was productive of molecular changes in the cerebral cells。
These molecular changes were transmitted to the cerebral cells of progeny�察�
became�察�in short�察�racial memories。 Thus�察�when you and I�察�asleep or dozing
off to sleep�察�fall through space and awake to sickening consciousness just
before we strike�察 �we are merely remembering what happened to our
arboreal ancestors�察�and which has been stamped by cerebral changes into
the heredity of the race。
There is nothing strange in this�察 �any more than there is anything
strange in an instinct。 An instinct is merely a habit that is stamped into
the stuff of our heredity�察�that is all。 It will be noted�察�in passing�察�that in
this falling dream which is so familiar to you and me and all of us�察 �we
never strike bottom。 To strike bottom would be destruction。 Those of
our arboreal ancestors who struck bottom died forthwith。 True�察�the shock
of their fall was communicated to the cerebral cells�察 �but they died
immediately�察�before they could have progeny。 You and I are descended
from those that did not strike bottom�察�that is why you and I�察�in our dreams�察�
never strike bottom。
And now we come to disassociation of personality。 We never have
this sense of falling when we are wide awake。 Our wake´a´day
personality has no experience of it。 Thenand here the argument is
irresistibleit must be another and distinct personality that falls when we
are asleep�察�and that has had experience of such fallingthat has�察�in short�察�a
memory of past´day race experiences�察�just as our wake´a´day personality
has a memory of our wake´a´day experiences。
It was at this stage in my reasoning that I began to see the light。 And
quickly the light burst upon me with dazzling brightness�察�illuminating a
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��