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to you through a crack under the floor。  I have invented them

myself�察�there was nothing else I could invent。  It is no wonder

that I have learned it by heart and it has taken a literary

form。。。。



But can you really be so credulous as to think that I will print

all this and give it to you to read too�拭 �And another problem��

why do I call you ;gentlemen�察─�why do I address you as though you

really were my readers�拭 �Such confessions as I intend to make are

never printed nor given to other people to read。  Anyway�察�I am

not strong´minded enough for that�察�and I don't see why I should

be。  But you see a fancy has occurred to me and I want to realise

it at all costs。  Let me explain。



Every man has reminiscences which he would not tell to everyone��

but only to his friends。  He has other matters in his mind which

he would not reveal even to his friends�察�but only to himself�察�and

that in secret。  But there are other things which a man is afraid

to tell even to himself�察�and every decent man has a number of

such things stored away in his mind。  The more decent he is�察�the

greater the number of such things in his mind。  Anyway�察�I have

only lately determined to remember some of my early adventures。 

Till now I have always avoided them�察�even with a certain

uneasiness。  Now�察�when I am not only recalling them�察�but have

actually decided to write an account of them�察�I want to try the

experiment whether one can�察�even with oneself�察�be perfectly open

and not take fright at the whole truth。  I will observe�察�in

parenthesis�察�that Heine says that a true autobiography is almost

an impossibility�察�and that man is bound to lie about himself。  He

considers that Rousseau certainly told lies about himself in his

confessions�察�and even intentionally lied�察�out of vanity。  I am

convinced that Heine is right�察�I quite understand how sometimes

one may�察�out of sheer vanity�察�attribute regular crimes to

oneself�察�and indeed I can very well conceive that kind of vanity。 

But Heine judged of people who made their confessions to the

public。  I write only for myself�察�and I wish to declare once and

for all that if I write as though I were addressing readers�察�that

is simply because it is easier for me to write in that form。  It

is a form�察�an empty formI shall never have readers。  I have

made this plain already 。。。



I don't wish to be hampered by any restrictions in the

compilation of my notes。  I shall not attempt any system or

method。  I will jot things down as I remember them。



But here�察�perhaps�察�someone will catch at the word and ask me�此�if

you really don't reckon on readers�察�why do you make such compacts

with yourselfand on paper toothat is�察�that you won't attempt

any system or method�察�that you jot things down as you remember

them�察�and so on�察�and so on�拭 �Why are you explaining�拭 �Why do you

apologise��



;Well�察�there it is�察─�I answer。



There is a whole psychology in all this�察�though。  Perhaps it is

simply that I am a coward。  And perhaps that I purposely imagine

an audience before me in order that I may be more dignified while

I write。  There are perhaps thousands of reasons。  Again�察�what is

my object precisely in writing�拭 �If it is not for the benefit of

the public why should I not simply recall these incidents in my

own mind without putting them on paper��



Quite so�察�but yet it  is more imposing on paper。  There is

something more impressive in it�察�I shall be better able to

criticise myself and improve my style。  Besides�察�I shall perhaps

obtain actual relief from writing。  Today�察�for instance�察�I am

particularly oppressed by one memory of a distant past。  It came

back vividly to my mind a few days ago�察�and has remained haunting

me like an annoying tune that one cannot get rid of。  And yet I

must get rid of it somehow。  I have hundreds of such

reminiscences�察�but at times some one stands out from the hundred

and oppresses me。 For some reason I believe that if I write it

down I should get rid of it。 Why not try��



Besides�察�I am bored�察�and I never have anything to do。  Writing

will be a sort of work。  They say work makes man kind´hearted and

honest。  Well�察�here is a chance for me�察�anyway。



Snow is falling today�察�yellow and dingy。  It fell yesterday�察�too��

and a few days ago。  I fancy it is the wet snow that has reminded

me of that incident which I cannot shake off now。  And so let it

be a story a propos of the falling snow。





PART II



A PROPOS OF THE WET SNOW



   When from dark error's subjugation

   My words of passionate exhortation

   Had wrenched thy fainting spirit free��

   And writhing prone in thine affliction

   Thou didst recall with malediction

   The vice that had encompassed thee��

   And when thy slumbering conscience�察�fretting

   By recollection's torturing flame��

   Thou didst reveal the hideous setting

   Of thy life's current ere I came��

   When suddenly I saw thee sicken��

   And weeping�察�hide thine anguished face��

   Revolted�察�maddened�察�horror´stricken��

   At memories of foul disgrace。



N。A。NEKRASSOV    ��translated by Juliet Soskice��。





I



At that time I was only twenty´four。  My life was even then

gloomy�察�ill´regulated�察�and as solitary as that of a savage。  I

made friends with no one and positively avoided talking�察�and

buried myself more and more in my hole。  At work in the office I

never looked at anyone�察�and was perfectly well aware that my

companions looked upon me�察�not only as a queer fellow�察�but even

looked upon meI always fancied thiswith a sort of loathing。 

I sometimes wondered why it was that nobody except me fancied

that he was looked upon with aversion�拭 �One of the clerks had a

most repulsive�察�pock´marked face�察�which looked positively

villainous。  I believe I should not have dared to look at anyone

with such an unsightly countenance。  Another had such a very

dirty old uniform that there was an unpleasant odour in his

proximity。  Yet not one of these gentlemen showed the slightest

self´consciousnesseither about their clothes or their

countenance or their character in any way。  Neither of them ever

imagined that they were looked at with repulsion�察�if they had

imagined it they would not have mindedso long as their

superiors did not look at them in that way。  It is clear to me

now that�察�owing to my unbounded vanity and to the high standard I

set for myself�察�I often looked at myself with furious discontent��

which verged on loathing�察�and so I inwardly attributed the same

feeling to everyone。  I hated my face�察�for instance�此�I thought it

disgusting�察�and even suspected that there was something base in

my expression�察�and so every day when I turned up at the office I

tried to behave as independently as possible�察�and to assume a

lofty expression�察�so that I might not be suspected of being

abject。  ;My face may be ugly�察─�I thought�察 �but let it be lofty��

expressive�察�and�察�above all�察�_extremely_ intelligent。; But I was

positively and painfully certain that it was impossible for my

countenance ever to express those qualities。  And what was worst

of all�察�I thought it actually stupid looking�察�and I would have

been quite satisfied if I could have looked intelligent。  In

fact�察�I would even have put up with looking base if�察�at the same

time�察�my face could have been thought strikingly intelligent。



Of course�察�I hated my fellow clerks one and all�察�and I despised

them all�察�yet at the same time I was�察�as it were�察�afraid of them。 

In fact�察�it happened at times that I thought more highly of them

than of myself。  It somehow happened quite suddenly that I

alternated between despising them and thinking them superior to

myself。  A cultivated and decent man cannot be vain without

setting a fearfully high standard for himself�察�and without

despising and almost hating himself at certain moments。  But

whether I despised them or thought them superior I dropped my

eyes almost every time I met anyone。  I even made experiments

whether I could face so and so's looking at me�察�and I was always

the first to drop my eyes。  This worried me to distraction。  I

had a sickly dread�察�too�察�of being ridiculous�察�and so had a

slavish passion for the conventional in everything external。  I

loved to fall into the common rut�察�and had a whole´hearted terror

of any kind of eccentricity in myself。  But how could I live up

to it�拭 �I was morbidly sensitive as a man of our age should be。 

They were all stupid�察�and as like one another as so many sheep。 

Perhaps I was the only one in the office who fancied that I was a

coward and a slave�察�and I fancied it just because I was more

highly developed。  But it was not only that I fancied it�察�it

really was so。  I was a coward and a slave。  I say this without

the slightest embarrassment。 Every decent man of our age must be

a coward and a slave。  That is his normal condition。  Of that I

am firmly persuaded。  He is made and constructed to that very

end。  And not only at the present time owing to s
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