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響慕片 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the soul of the far east(垓叫議痩至)-及22何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


populace mankind turns out to witness it。                  Nor are these occasions few。 

Spring   in   the   Far   East   is   one   long   chain   of   flower   fetes�察  �and   as   spring 

begins by the end of January and lasts till the middle of June�察�opportunities 

for    appreciating       each    in   turn   are    not   half   spoiled     by    a   common 

contemporaneousness。             People have not only occasion but time to admire。 

Indeed�察�spring itself is suitably respected by being dated conformably to 

fact。    Far Orientals begin their year when Nature begins hers�察�instead of 

starting   anachronously   as   we   do   in   the   very   middle   of   the   dead   season�察�

much as our colleges hold their commencements�察�on the last in place at on 

the first day of the academic term。              So previous has the haste of Western 

civilization      become。      The     result   is  that  our   rejoicing     partakes    of   the 

incongruity   of   humor。        The   new   year   exists   only   in   name。      In   the   Far 

East�察�on the other band�察�the calendar is made to fit the time。                     Men begin 

to reckon their year some three weeks later than the Western world�察�just as 

the plum´tree opens its pink white petals�察�as it were�察�in rosy reflection of 

the snow that lies yet upon the ground。                 But the coldness of the weather 

does   not   in   the   least   deter   people   from   thronging   the   spot   in   which   the 

trees   grow�察  �where   they   spend   hours   in   admiration�察  �and   end   by   pinning 

appropriate   poems   on   the   twigs   for later   comers   to   peruse。         Fleeting   as 

the flowers are in fact�察�they live forever in fancy。                For they constitute one 

of   the   commonest   motifs   of   both   painting   and   poetry。           A   branch   just 

breaking into bloom seen against the sunrise sky�察�or a bough bending its 

blossoms   to   the   bosom   of   a   stream�察  �is   subject   enough   for   their   greatest 

masters�察�who thus wed�察�as it were�察�two arts in one��the spirit of poesy with 



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pictorial form。 This plum´tree is but a blossom。                 Precocious harbinger of 

a host of flowers�察�its gay heralding over�察�it vanishes not to be recalled�察�for 

it bears no edible fruit。 

     The next event in the series might fairly be called phenomenal。 Early 

in April takes place what is perhaps as superb a sight as anything in this 

world�察�the blossoming of the cherry´trees。               Indeed�察�it is not easy to do the 

thing   justice   in   description。     If   the   plum   invited   admiration�察  �the   cherry 

commands         it�察 �for  to  see  the   sakura    in  flower    for  the   first  time   is  to 

experience       a  new    sensation。     Familiar     as   a  man    may   be   with    cherry 

blossoms at home�察�the sight there bursts upon him with the dazzling effect 

of a revelation。       Such is   the profusion of flowers that the tree seems   to 

have     turned    into   a  living   mass    of   rosy   light。   No     leaves    break    the 

brilliance。     The   snowy´pink   petals   drape   the   branches   entirely�察  �yet          so 

delicately�察�one deems   it all a veil donned   for the tree's nuptials with   the 

spring。     For   nothing   could   more   completely   personify   the   spirit   of   the 

spring´time。       You can almost fancy it some dryad decked for her bridal�察�

in maidenly day´dreaming too lovely to last。                For like the plum the cherry 

fails in its fruit to fulfil the promise of its flower。 

     It would be strange indeed if so much beauty received no recognition�察�

but it is even more strange that recognition should be so complete and so 

universal as it is。      Appreciation is not confined to the cultivated few�察�it is 

shown   quite   as   enthusiastically   by   the   masses。         The   popularity   of   the 

plants   is   all´embracing。       The   common   people   are   as   sensitive   to   their 

beauty   as   are   the   upper   classes。     Private   gratification�察  �roseate   as   it   is�察�

pales beside the public delight。           Indeed�察�not content with what revelation 

Nature     makes     of   herself   of   her  own     accord�察   �man    has   multiplied     her 

manifestations。        Spots suitable to their growth have been peopled by him 

with   trees。   Sometimes   they   stand   in   groups   like   star´clusters�察  �as   in   Oji�察�

crowning a hill�察�sometimes�察�as at Mukojima�察�they line an avenue for miles�察�

dividing the blue river on the one hand from the blue´green rice´fields on 

the other��a   floral milky  way  of light。          But   wherever   the trees   may   be�察�

there at their flowering season are to be found throngs of admirers。                       For 

in crowds people go out to see the sight�察�multitudes streaming incessantly 

to and fro beneath their blossoms as the time of day determines the turn of 



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the human tide。 To the Occidental stranger such a gathering suggests some 

social     loadstone�察    �but   none    exists。   In    the   cherry´trees     alone    lies  the 

attraction。 

     For one week out of the fifty´two the cherry´tree stands thus glorified�察�

a vision of beauty prolonged somewhat by the want of synchronousness of 

the different kinds。        Then the petals fall。 What was a nuptial veil becomes 

a winding´sheet�察�covering the sod as with winter's winding´sheet of snow�察�

destined itself to disappear�察�and the tree is nothing but a common cherry´ 

tree once more。 

     But   flowers   are   by   no   means   over   because   the   cherry   blossoms   are 

past。    A brief space�察�and the same crowds that flocked to the cherry turn 

to   the   wistaria。    Gardens   are   devoted   to   the   plants�察  �and   the   populace 

greatly given to the gardens。            There they go to sit and gaze at the grape´ 

like clusters of pale purple flowers that hang more than a cubit long over 

the wooden trellis�察�and grow daily down toward their own reflections in 

the   pond     beneath�察   �vying   with     one   another   in   Narcissus´like      endeavor。 

And   the   people�察  �as   they   sip   their   tea   on   the   veranda   opposite�察  �behold   a 

doubled delight�察�the flower itself and its mirrored image stretching to kiss。 

     After   the   wistaria   comes   the   tree´peony�察  �and   then   the   iris�察  �with   its 

trefoil flowers broader than a man may span�察�and at all colors under the 

sky。     To one who has seen the great Japanese fleur´de´lis�察�France looks 

ludicrously infelicitous in her choice of emblem。 

     But   the   list   grows   too   long�察  �limited   as   it   is   only   by   its   own   annual 

repetition。     We have as yet reached but the first week in June�察�the summer 

and autumn are still to come�察�the first bringing the lotus for its crown�察�and 

the second the chrysanthemum。                And lazily grand the lotus is�察�itself the 

embodiment   of   the   spirit   of   the   drowsy August   air�察  �the   very   essence   of 

Buddha´like   repose。         The   castle   moats   are   its  special   domain�察  �which   in 

this its flowering season it wrests wholly from their more proper occupant´ 

´the   water。     A  dense   growth   of   leather´like   leaves�察  �above   which   rise   in 

majestic isolation the solitary flowers�察�encircles the outer rampart�察�shutting 

the   castle   in   as   it   might   be   the   palace   of   the   Sleeping   Beauty。  In   the 

delightful dreaminess that creeps over one as he stands thus before some 

old    daimyo's     former     abode     in  the   heart   of  Japan�察   �he   forgets    all  his 



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metaphysical difficulties about Nirvana�察�for he fancies he has found it�察�one 

long Lotus afternoon。 

     And   then   last�察  �but   in   some   sort   first�察  �since   it   has   been   taken   for   the 

imperial insignia�察�comes the chrysanthemum。                   The symmetry of its shape 

well fits it to symbolize the completeness of perfection which the Mikado�察�

the son of heaven�察�mundanely represents。                  It typifies�察�too�察�the fullness of 

the  year�察  �for  it   marks�察 �as   it   were�察  �the golden   wedding   of   the  spring�察  �the 

reminiscence   in   November   of   the   nuptials   of   the   May。          Its   own   color�察�

however�察�is not confined to gold。 It may be of almost any hue and within 

the general limits of a circle of any form。              Now it is a chariot wheel with 

petals for spokes�察�now a ball of 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��